The Golden Age of Islam

Concepts in this lecture

Abbasid Caliphate Al Aqsa Mosque House of Wisdom Islamic Golden Age Islamic Philosophy Maritime Silk Road Shia-Sunni Split

Outline

[0:00] Thesis: While Europe experienced the Dark Ages, Islam underwent a Golden Age—this lecture explores why this divergence occurred, what ended the Islamic Golden Age, and how Christian Europe eventually overtook the Muslim world.
[0:00] Three Central Mysteries to Solve

Why are there no written records from the first 100 years of Islam, despite evidence that literate Jews and Christians were involved?
Why didn't Muhammad name a successor, leading to centuries of civil conflict?
Why was the Al-Aqsa Mosque built on the Jewish Temple Mount, seemingly contradicting Islam's stated openness to other faiths?

[2:01] Foundational Facts About Islam

Islam is the world's second-largest religion (1 billion followers vs. Christianity's 2 billion)
Two major sects: Sunni (majority) and Shia (primarily Iran), differing on succession leadership
Five Pillars: belief in one God, five daily prayers toward Mecca, charity to the poor, fasting during holy days, and pilgrimage (Hajj) to Mecca
Muhammad (c. 570–632 CE) received divine revelation at age 40 and founded Islam as a monotheistic faith

[4:01] Rapid Expansion and the Constitution of Medina

Muhammad expelled from Mecca; migrated to Medina (the Hijra) where he unified warring factions
Drafted the Constitution of Medina, guaranteeing religious freedom and tolerance to all monotheistic faiths
Islam spread from Arabia to conquer the Sasanian Persian Empire and half the Byzantine Empire within 100 years
Umayyad Caliphate (c. 700 CE) became the largest and wealthiest empire in the world at that time

[12:05] The Islamic Golden Age (8th–13th centuries)

Centered on Baghdad (capital of the Abbasid Caliphate), a round city connecting East and West
Abbasids created massive trade networks linking Europe, the Middle East, India, and China; initiated the Maritime Silk Road to bring China into global commerce
Major cultural centers: Bukhara (Uzbekistan), Baghdad

[16:06] The House of Wisdom (modeled on Library of Alexandria)

Mission: systematize and disseminate all knowledge from Greek, Persian, Hindu, Indian, and Chinese traditions
Translated Hindu numerals (0–9), Greek philosophical works (Aristotle, Plato), and synthesized mathematical knowledge
Mathematics emerged as Islam's greatest intellectual contribution—standardizing and building upon Greek, Persian, and Hindu mathematical systems

[18:07] Major Intellectuals and Thinkers of the Golden Age

Rumi — Persian poet, mystic, and philosopher
Ibn Sina (Avicenna) — Most famous Islamic intellectual; his works were admired and studied in Europe
Ibn Rushd (Averroes) — Major philosopher; appears in Dante's Divine Comedy alongside Avicenna, signaling European debt to Islamic thought
Leonardo Fibonacci — Traveled to Baghdad to study from leading mathematicians and brought their ideas back to Europe
Omar Khayyam — Persian poet, philosopher, and mathematician
Musa al-Khwarizmi — Father of modern algebra; his name gives us the English word "algorithm"
Alhazen — Inventor of optics; fundamentally shaped physics
Al-Zahrawi — Father of surgery; Islamic hospitals were the most advanced in the world, offering free care to the poor
Al-Qarawiyyin (founded 859 CE, Fez, Morocco) — First degree-granting university in the world, still standing; founded by a woman

[24:08] End of the Islamic Golden Age (1258 CE)

Mongols sacked Baghdad and destroyed its renowned libraries and bookstore culture
However, intellectual creativity continued post-Golden Age
Ibn Khaldun — Father of social science and philosophy of history; theorized asabiyyah (social cohesion) as the key to civilizational rise and decline

[26:08] Three Gunpowder Empires (1300–1700)

Ottomans, Safavids (Iran), and Mughals (India) continued Islamic dominance for 400 years after the Golden Age ended

[28:09] Solving Mystery 1: Why No Written Records?

Early Islam was revolutionary, overturning existing social order; established leadership later wanted to obscure this revolutionary character
The early companions of Muhammad (including Jews and Christians) were purged from power and from historical records over the first 100-150 years
Early Arab culture lacked the historiographic tradition of Greeks, Romans, and Chinese; not all cultures systematically recorded history
Result: deliberate erasure of early Islamic history to legitimize later dynastic rule

[30:10] Historical Context: The Apocalyptic Age and the Jews' Embracement of Islam

In 622 CE, a major war raged between the Sasanian Persian Empire and Byzantine Empire over Jerusalem
The Byzantine Emperor Heraclius recaptured Jerusalem from the Persians and massacred Jewish inhabitants
Jews had been persecuted for centuries (Romans destroyed the Second Temple in 70 CE and expelled Jews in 135 CE)
Muhammad's Constitution of Medina offered religious tolerance and hope; many persecuted Jews and Christians joined the early Islamic movement
All three monotheistic faiths (Judaism, Christianity, Zoroastrianism) believed this was the apocalypse—the end of days, with Gog and Magog representing the Persians and Byzantines

[34:10] Muhammad's Unifying Message (from the Quran)

Addressed "People of the Book" (Christians and Jews): "Why do you argue about Abraham when the Torah and Gospel came after him?"
Rejected the Holy Trinity as illogical; Jesus was a messenger, not God
Proclaimed monotheism: God is everywhere, knowable, touchable—not distant or unknowable
Unified all monotheistic traditions under one God; in early Islam, followers were called "believers," not yet a distinct religion
This validation of previously persecuted beliefs (e.g., rejection of the Trinity) was profoundly liberating to those facing Byzantine persecution

[40:13] Islam as Intellectual Revolution

Islam unified two intellectual traditions: the concreteness and interconnectedness of paganism (stories, rituals, felt presence of the divine) with the clarity and absoluteness of monotheism
Result: God is concrete and present (like paganism), yet singular and clear (like monotheism)
This marriage of traditions became the philosophical foundation for modernity—the idea that God is within us, expects us to improve the world (proto-science), and empowers human agency

[50:19] Solving Mystery 3: The Al-Aqsa Mosque

Controversial theory: The Al-Aqsa Mosque may have originally been intended as the Third Jewish Temple, promised to Jews in exchange for their support against the Byzantines (echoing Cyrus the Great's deal)
Over 200 years of construction and consolidation, Arab leaders changed course, converting it to a mosque to prevent Jews from becoming a powerful political entity within the Muslim world

[50:19] Solving Mystery 2: Why Muhammad Named No Successor

If the end of days was imminent, naming a successor would admit defeat and contradict the apocalyptic message
Muhammad presented himself as the final prophet; God's kingdom on Earth would soon render human succession unnecessary

[52:19] Comparative Religious Analysis: Judaism, Christianity, Islam

Judaism

Strengths: Rich literary tradition, emphasis on literacy ("people of the book"), inspired great culture
Weaknesses: Contradictory scripture, problematic God (Yahweh), unresolved tension between chosen-people status and historical persecution

Christianity

Strengths: Personified divinity (Jesus) with consistent message of mercy and love; concept of historical progress (Second Coming)
Weaknesses: Confusing narrative (God sacrificing himself), counterintuitive doctrine (Holy Trinity), distant divinity—God is remote and unknowable except through Pope/priest

Islam

Strengths: Absolute, simple monotheism; God is everywhere, knowable, and within you; clarity of purpose and action through Five Pillars; unified all previous traditions
Weaknesses: Too inflexible—clarity becomes dogma over time; cannot accommodate innovation like Christianity; claims to stand outside history (Quran is eternal), making historical interpretation difficult

[62:23] Philosophy: Plato vs. Aristotle as Civilizational Choice

Platonic Worldview (adopted by Christian Europe)

Form of the Good (God) is immutable, perfect, eternal; emanates perfect ideals
Physical world is a flawed shadow; ascend through mathematics and faith
Augustinian Christian version: avoid sin, do nothing wrong, achieve heaven
Basis for orthodoxy and centralized authority (bishop, pope as philosopher-king)

Aristotelian Worldview (adopted by Islamic civilization)

Prime Mover (God) creates motion and change; universe is constantly in flux
Truth (telos) is purpose fulfilled through action and motion
Empirical observation reveals nature; enables science and discovery
Basis for intuition, experimentation, and innovation

[70:25] Why Islam Had Its Golden Age While Europe Stagnated

Muslims chose Aristotle (empirical, intuitive, action-oriented); Europeans chose Plato (abstract, dogmatic, passive)
Aristotelian philosophy enabled Islamic scholars to produce scientific and mathematical breakthroughs
Europeans eventually learned from Muslims, importing Aristotle and scientific methods, leading to the Renaissance, Protestant Reformation, and Scientific Revolution
The key insight: modernity was built on Islamic foundations; Europeans improved upon Islamic innovations by creating institutions to destroy dogma through debate and analysis

[74:25] Northrop Frye's Theory: Empire and Cultural Flourishing

Great literature and intellectual production emerge when a nation becomes an empire—forced from local cohesion to cosmopolitan perspective
Examples: Athens during Age of Pericles (500–350 BCE), Israelite Kingdom under David, England during Shakespeare (c. 1600)
The Abbasid move to Baghdad and its embrace of Persian, Indian, and Chinese cultures exemplifies this dynamic—cosmopolitanism enabled the Golden Age

Sources & References

Muhammad — Islamic prophet and founder of Islam; received divine revelation at age 40; believed by Muslims to be the final messenger of God
Quran — Islamic holy scripture; collection of Muhammad's teachings and revelations; establishes the monotheistic foundation of Islam and the Five Pillars
Constitution of Medina — Early Islamic agreement (c. 622 CE) guaranteeing religious freedom and tolerance to all faiths; demonstrates Islam's original openness and inclusivity
Al-Aqsa Mosque — Islamic mosque built on the Temple Mount in Jerusalem; its construction on the site of the Jewish Second Temple remains historically and politically significant today
Archangel Gabriel — Biblical angel who, according to Islamic tradition, revealed the Quran to Muhammad in the cave at Mecca
Cyrus the Great — Persian emperor; called "Messiah" in the Bible for allowing Jews to rebuild their temple after Babylonian exile; paralleled in Islamic relations with Jewish supporters
Rumi — Persian poet, mystic, and philosopher of the Islamic Golden Age; known for spiritual and philosophical works
Ibn Sina (Avicenna) — Most prominent Islamic philosopher and physician; his works were widely studied and admired in medieval Europe
Ibn Rushd (Averroes) — Islamic philosopher and physician; major commentator on Aristotle; appeared in Dante's Divine Comedy as a testament to Islamic influence on European thought
Leonardo Fibonacci — Italian mathematician who traveled to Baghdad to study with Islamic mathematicians and brought their mathematical knowledge back to Europe
Omar Khayyam — Persian poet, mathematician, and philosopher of the Islamic Golden Age
Musa al-Khwarizmi — Father of modern algebra; his name is the origin of the English word "algorithm"; pioneered algebraic mathematics
Alhazen — Islamic mathematician and physicist; founder of the science of optics; influential on later European scientific thought
Al-Zahrawi — Islamic physician known as the father of surgery; pioneered surgical techniques and instruments
Al-Qarawiyyin University — Founded 859 CE in Fez, Morocco by a woman; recognized as the world's first degree-granting university; still operational
House of Wisdom — Baghdad intellectual institution modeled on the Library of Alexandria; systematized and disseminated knowledge from Greek, Persian, Hindu, Indian, and Chinese traditions
Library of Alexandria — Ancient Egyptian library serving as the intellectual model for the House of Wisdom
Arabian Nights (One Thousand and One Nights) — Literary work from the Islamic Golden Age; believed to originate from Indian sources; later beloved by Europeans and influenced Disney
Byzantine Empire — Eastern Roman Empire; competitor with Sasanian Persia in 7th century; controlled Jerusalem and persecuted Jews and non-Trinitarian Christians
Sasanian Persian Empire — Persian empire defeated by Islamic expansion in the 7th century
Umayyad Caliphate — First Islamic caliphate (661–750 CE); rapidly expanded Islam's territorial reach; became the largest and wealthiest empire of its time
Abbasid Caliphate — Second Islamic caliphate (750–1258 CE); established Baghdad as capital; presided over the Islamic Golden Age; emphasized cosmopolitan culture
Silk Road — Trade routes connecting East and West; Abbasids initiated the Maritime Silk Road, bringing China into global commerce
Tang Dynasty — Chinese imperial dynasty; contemporary with Umayyad Caliphate; traded extensively with Islamic world
Ibn Khaldun — Father of social science and philosophy of history; theorized asabiyyah (group cohesion) as the driver of civilizational rise and decline
Zoroastrianism — Ancient Persian monotheistic religion; adherents were included in Muhammad's message of religious unity
St. John of Damascus — Christian theologian and official in the Umayyad Caliphate; example of Christian participation in early Islamic governance
Emperor Heraclius — Byzantine emperor (r. 610–641 CE); recaptured Jerusalem from Persians but massacred Jewish inhabitants
Dante Alighieri — Italian poet; in Divine Comedy, acknowledged Avicenna and Averroes as influential philosophers, demonstrating Islamic intellectual debt to European civilization
Plato — Ancient Greek philosopher; philosophy of the Form of the Good adopted by Christian Europe; basis for orthodoxy and Augustinian theology
Aristotle — Ancient Greek philosopher; philosophy of the Prime Mover and telos adopted by Islamic civilization; basis for empiricism and science
St. Augustine — Christian theologian; adapted Platonic philosophy to Christian doctrine; emphasized faith and avoidance of sin
Age of Pericles — Golden age of Athens (c. 500–350 BCE); period of cultural flourishing coinciding with Athenian imperial expansion
Northrop Frye — Canadian literary critic; theorized that great literature emerges when nations become empires and adopt cosmopolitan perspectives
Protestant Reformation — 16th-century European religious movement; rejected papal authority and brought God back to individual believers (echoing Islamic immediacy to the divine)
Renaissance — European cultural movement; revived Aristotelian thought and Greek/Roman learning brought back from the Islamic world
Scientific Revolution — 16th–18th century European intellectual movement; built on Aristotelian empiricism and Islamic scientific advances; created modern science

Source

Watch on YouTube ↗

Transcript

ShowHide full transcript

---

0:00Okay, good morning. So, today we do Islam. Um some quick facts, some questions that we will look at today about uh the Islamic Golden Age. Uh the first major question is, while Europe was in its Dark Ages, uh Islam was embarked on its Golden Age. So, the first question is, how this happened? Why was there Where Why was there here this divergence? Second question we're going to look at is, um what ended the Islamic Golden Age? Why would this period come to an end? The third question we're going to look at is, eventually, how did Christian Europe overtake the Muslim world? Um so, those are the three big questions we will look at in today's class. Some quick facts about Islam. It is the world's second largest religion. Uh Christianity has 2 billion people. Islam has 1 billion people. Uh they are divided into two major sects, the Shia, which is based primarily in Iran, and the Sunni, uh which is uh everywhere else. Uh the light green are the Sunni people, and the dark green are the Shia people. And as you can see, uh Islam extends all across Africa, the Middle East, and Central Asia, and into India. The most populous uh Muslim country in the world is actually Indonesia. Um the Shia and the Sunni, the only the only major difference is that the Shia believe that only a direct descendant of Muhammad's grandson, Ali, can be the leader of the religion, whereas the Sunni do not believe this. Now, um this is a religion of 1 billion

2:01people, so there are many different belief system, many different sects within this uh cosmology, but um this is really the major difference, okay? Between the Shia and the Sunni. Um so, Muslim means to submit yourself to God, to believe in God, and to submit yourself wholeheartedly to him. And um Islam was founded by a man named Muhammad, who um the Muslims consider the prophet of God, the final prophet. And Jesus was the penultimate prophet. And um the legend is that at age 40, uh Muhammad, who who is a merchant or a trader, he has a vision. He goes in a cave to meditate, and the Archangel Gabriel visits him and reveals to him certain visions that he has memorized. And these visions become the basis for the holy book of the Muslim um tradition called the Quran. And he and uh Muhammad understands that his mission is to be a messenger of God, and to reveal the truth of God to the big pagan society in the Arabian world. So, he's based in Mecca. Um and we when he tries to reveal a truth, he is met with a lot of resistance. And eventually, he's forced out of Mecca, and he goes to uh Medina. Uh this is called the Hijra in the Muslim tradition, the pilgrimage. And when he goes to Medina, um he becomes the leader of the warring factions within uh Medina, primarily between the pagans, the Muslim tribes, and the Jewish tribes. So, there are

4:01three major factions. And um at this point, Muhammad creates something called the Constitution of Medina, which promises religious freedom to everyone within the Muslim tradition. Okay? So, ever since the beginning, and this is very important, the religion of Islam was a open, tolerant, and inclusive religion. And they have They have basically maintained this tradition for the next thousand years. Okay? Um Eventually, Islam will spread from the Arabian desert to all across the Middle East. They will conquer the Persian Empire, and they will take at least half of the Byzantine Empire, uh including the richest parts of the Byzantine Empire, which are Syria and uh Egypt. They will also take Jerusalem, where they will build something called the Al-Aqsa Mosque. And legend has it that Muhammad um ascended to heaven from this place. Now, what's really important for us to remember about this place is the Al-Aqsa Mosque, it's still there in Jerusalem. And it is built on top of something called the Temple Mount. Remember, in year 70, the Romans burned down the second temple of the Jews, the holiest site in the Jewish faith. And now and then the Muslims came and built the Al-Aqsa Mosque on top of the Temple Mount. Now, this is a very strange thing to do. If Muslim if the Muslim tradition is open, inclusive, and tolerant, and Jews are welcome into the into the into the tradition, why would you build a mosque on top of the Jewish holy site? That

6:02doesn't really make any sense. And quite honestly, this has been a mystery to everyone. No one has been able to figure this out, okay? So, we will today attempt to solve one of the great mysteries in the Islamic tradition. Why was the Al-Aqsa Mosque built on top of the Jewish Temple Mount? Okay? Um as I mentioned, the Arabs will expand from the desert of Arabia, and they will conquer the Sasanian Persian Empire, and they will take at least half of the Byzantines, okay? They will try to lay siege on Constantinople, but remember that when we discussed the Byzantine Empire, Constantinople is designed as an impenetrable fortress. So, there are there will be two major sieges, and because of the walls and because of Greek fire, um they will be unable to take the city. Um the spread of Islam was lightning fast. In less than 100 years, they spread from the desert of Arabia, really the poorest place in this entire region, throughout most of uh the Middle East, okay? So, the dark green is where they started, and the light green is where they eventually um expanded to. And remember, this process takes less than 100 years, which is remarkable. Um The The Umayyad Caliphate was about 700, okay? So, let's just compare the Umayyad Caliphate with other empires, including the Tang. Okay, the Tang really is the height of Chinese Chinese civilization, but as you can see, the Umayyad Caliphate um really is the largest empire in the world at this time. And eventually, they will also become the wealthiest empire

8:03um at this time. Um there are five pillars of Islam. It is an extremely simple and clear religion when compared with Christianity and Judaism. Okay, there are five pillars to the religion. Um first of all, you have to believe that Allah, God, is the only God. Okay? And this mirrors the Christian and the Jewish faith. Um you are required to pray at least five times a day facing the direction of uh Mecca. You must give uh money to the poor. Um you must fast during the holidays. The last thing is, you must make something called the Hajj, uh which is a pilgrimage to the holy site in Mecca, and perform rituals in Mecca. This is something that um all Muslims must do, and you will have the poorest Muslims, they will save uh their entire lives just so that they could make this Hajj. Okay? The Muslim people are probably the most devout, uh the most religious people you will meet. They take their religion very, very seriously. This is the Hajj in uh Mecca. And um I was actually in Saudi Arabia, and I tried to go there. And I was told, "Only Muslims can go." And And And so, I was at at a train station, I was I was trying to buy a um ticket to Mecca, and they said, "What's your Muslim name?" Like, "Well, I'm not Muslim." They're like, "Well, you can't go then." So, I was disappointed. Uh but, it is a beautiful, um absolutely one of the most beautiful rituals in the world today. Okay. Um so, to summarize the introduction, there were three major mysteries to the history of Islam that we still haven't

10:05really solved today. Okay, the first mystery is Um, we know that they have something called the constitution constitution of Medina. We also know that Jews who are literate were part of the early movement of Islam. So, why do we have we have no early records for the first 100 years? What the first 100 years of the movement? That's very very strange. Okay? Um, another strange question another strange um thing is why would the Muslims go to war against two major empires? The Romans and the Persians. That's kind of suicidal. They didn't know they were going to win. So, why did they go to war? Okay, that's the first mystery we'll solve today. Second mystery is Remember I said that the Shia and the Sunni um have a major sectarian divide. The Shia believe that only the descendants of of Muhammad's grandson Ali can be the caliph, the leader of the Muslim people. The Sunnis don't. So, why didn't Muhammad just name a successor and avoid civil wars that would erupt after his death? The third question uh is why was Al Aqsa built on the site of the Temple Mount? And this is still a a problem today because a lot of conflict uh in the Middle East is driven by this problem where the Jews want to rebuild the temple, uh but to do so, they would have to destroy the Al Aqsa mosque, which is the third holiest site in the Islamic world. So, this is a very important question that is still relevant to us today. So, we will also look at these three mysteries. And again, no one knows the answers to any of these three questions, and no one will ever know because so much of the historical record has been lost to us. But, I will try to provide you with an explanation. Okay? Given uh my understanding of the Islamic world, which by the way is extremely limited, okay? So, uh please

12:05ask questions. Please challenge me. Uh I'm looking at you, Doug. Okay? All right. All right. Okay. So, today's topic is Islamic Golden Age. So, let's just have a quick look at the Golden Age. Um, at the height of uh Islamic influence, there were a few centers of incredible cultural um creativity. Uh one such site is Bukhara, Uzbekistan. It's still there, guys. You you can get on a plane like Doug did and visit it. It is an incredible city. I say that without actually having visited it, but I I've heard terrific terrific things from uh Doug. And you can go online as well and and look at videos. But, it is an incredible city. And it shows you the immense creativity the artistic creativity of the Islamic Golden Age. But, the main cultural center of Islamic Golden Age is Baghdad. Okay? It's not so beautiful now, but back then it was really the center of the world. Um, it's a round city and it's a new city. Um, this is a um top topographical map of the city. As you can see, it's surrounded by the Tigris and Euphrates, and it is a round city. Okay? One of the few round cities of that time. Um Baghdad was the capital of the Abbasid Caliphate, which started the Islamic Golden Age. Uh the Abbasid Caliphate is the successor to the Umayyad um em- empire, okay? And this is where the Abbasid Caliphate was. And this is uh what it what Muslims consider the height of their civilization. Um, the thing that's really important for us to understand about the Abbasid uh empire is that not only were they

14:06influential in the Muslim world, but they eventually but they eventually would come to create the world that we live in today. Okay? So, when you think of globalization, we think of this as a recent phenomenon. But, look at the trade route that the Abbasid Caliphate would create over its three to 400 year history. It connects the entire world. Okay? Um, as I mentioned last semester, global globalization has always existed to a certain extent in world history. But, the Abbasids, the Muslim religion would would take these existing networks and make them rich a lot richer, a lot more dense, and a lot faster. Okay? So, um you may not know this, but the Abbasids traded heavily with the Tang and the Song dynasties. In fact, it is the Abbasids who would initiate something called the Maritime Silk Road. The overland Silk Road has existed for a long time, but it is the Abbasids who who will eventually create the Maritime Silk Road and will bring China into the world to a greater extent than ever before. Okay? So, um this is just a trade. Um the main center for cultural production uh in the Muslim world is something called the House of Wisdom. And it's modeled um it it's model is the Library of Alexandria, okay? We remember last semester we discussed the Library of of Alexandria in Egypt. And its mission was to be the first university to take all Hellenistic knowledge and culture and systematize it for um dissemination.

16:06Okay? And the House of Wisdom uh was doing the same thing where it would take all knowledge and culture within the Islamic world and outside the Islamic world and systematize and standardize standardize it for mass dissemination, okay? So, um the things that they were doing were they were they were taking Hindu num- numerals, okay? So, 0 1 2 3. We still use them today. They took them from India, and again, they standardized it and disseminated this knowledge. They took works from Aristotle and Plato, translated into Arabic and Persian, and then disseminated it. Um they the main contribution of Islamic Golden Age to world culture is in actually mathematics. Okay? So, they took all the math um in the Greek world and in the Persian world and in in the Hindu world, and then they would systematize it and then build on top of it. Okay? Um This is a rendition of the House of Wisdom. This is where the three major creative civilizations would meet and exchange ideas, right? The Greeks, the Jews, and the Persians. They would also take ideas from the Indian tradition and the Chinese tradition as well. Um the major literature or literary work that we still have today from the Islamic Golden Age is the Arabian Nights, okay? Um, scholars have looked at this very closely, and most scholars believe that the story is actually from India. Also, what's important for us to understand is that at that at the time this was translated, it was actually not that popular within the Muslim world. Poetry, philosophy, mathematics, science were considered the

18:07high arts. This was considered low art. Uh what we have today is that the Europeans would discover this centuries after the Islamic Golden Age, and they fell in love with these stories, and that's why we still have them today. Um and Disney movies are based on on this as well. Okay, so let's look at the some of the major thinkers uh and philosophers of the Islamic Golden Age. So, at this time in world history, we don't differentiate between philosophers, poets, uh scientists, mathematicians, okay? All intellectuals engaged in all these different fields, okay? So, the one most famous is Rumi, who is Persian, a poet, a mystic, a philosopher. Um, Ibn Sina is probably the most famous intellectual of the Islamic Golden Age. Um, his books, his works were admired in Europe. Okay? So, the Islamic the Islamic philosophy um was being exported to Europe where it where it would have a major influence on many of Europe's major thinkers. You may have heard of a man named Leonardo Fibonacci. You should have heard of him in math class. Well, well, at this particular time in history, he was going to Baghdad to study from the leading mathematicians of this time and taking their ideas and um importing them all back to Europe. Okay? So, this is Ibn Sina. Uh and the Latin name is Avicenna. Um, Ibn Rushd Averroes, is also um a major intellectual at this time. Just to show you how influential these two were in Europe, let's look at

20:08Dante's Divine Comedy. So, Dante is in uh hell, and there in limbo, he's meeting the most influential, the greatest philosophers in human history who have influenced European civilization. Obviously, he's he's going to name Socrates and Plato, okay? But guess what? He also names Averroes and Avicenna, okay? So, Dante is acknowledging the debt Europeans have to Islam. This is important for us because um the Muslim intellectual influence on Europe has been whitewashed from history. This is something you do not learn in in school usually. But without Islam, you can make the argument that Europe could not have modernized, okay? And later on, I'll explain why that's the case. Um Omar Khayyam is also another famous um intellectual, poet, philosopher. Um this is This man, Musa al-Khwarizmi, is considered the father of modern algebra. His Latin name is al-Khwarizmi, okay? And if this sounds familiar, it's because his name will give us the modern English word algorithm. Both algebra and algorithm were originally Arabic words. All right, so most of the math you're studying in school actually originated during the Islamic Golden Age. Um this name is uh Alhazen, and he invented physics, basically optics. Um again, extremely influential. And again, these ideas will be um imported back to Europe, and they will become the basis of the Renaissance, okay? Um al-Zahrawi is the father of surgery.

22:08At this time in world history, uh the very best hospitals are in the Islamic world, by far. Um this is the first um 24-hour hospital in Baghdad. What's also amazing about these hospitals is that if you are poor and could not pay, you could receive medical treatment for free. That was just part of the faith. All poor were treated with great charity and kindness um during the Islamic Golden Age. Uh this is al-Qarawiyyin. Again, guys, I I'm I don't speak Arabic. I'm probably butchering the the name, but it was founded in 859 in Fez, Morocco. This is important because this this is actually the first degree-granting university in the whole world, and it's still there, guys, okay? This is the oldest university in the world. What's also amazing is it was founded by a woman who inherited a uh fortune from her father, and she spent all her money on building this university. All right? Brief interruption. If you ever get a chance to go to Fez, um it is the most amazing city in the Morocco is an amazing country as well. Okay. So, um 1258, the Islamic Golden Age officially came to an end, or or that's what scholars believe. And the reason why is in 1258, the Mongols will sack Baghdad, and they will burn all the books, okay? Or or that's what the legend tells us. Baghdad had a thriving bookstore culture, and this was this was a unique in the world. Um intellectuals, or the elite, um they spent a lot of their resources on buying books. And they um imported paper from China. They they learned how to make paper from China. So, books were extremely popular

24:08within the uh within Baghdad, okay? Especially among the elite. Um as well, because of the Quran, it was necessary for the elite to be literate. It was demanded of you to be um literate, and the Quran will also standardize Arabic uh and make it the official language of the entire uh Muslim world, okay? But just because the Islamic Golden Age ended does not mean that creativity stopped in the Muslim world. This is Ibn Khaldun, and he's considered the father of social science, okay? Economics, um philosophy of history, politics. This man um invented a lot of these disciplines. He's most famous for his idea of asabiyyah, which just means social cohesion. So, he was actually the first um to systematically think about grand history. Why do civilizations Why do civilizations rise, and why do they decline? And his conclusion is that the borderlands are able to conquer empires because uh the borderlands, the people there, have asabiyyah, which just means that they are more egalitarian, more free, more cohesive as a culture. Whereas the empire, because it's so big, it loses a lot of cohesion. Okay? Um and again, uh Ibn Khaldun is a major inspiration for the history that I try as well. From 1300 to 1700, the world will be dominated by three major empires: the Ottomans, the Safavids in Iran, and the

26:08Mughals in uh India. They They are collectively known as the uh gunpowder empires. So, what's amazing is since um its inception about 622 up until the 1700, the Islamic religion dominated the world. And so, the question for us is why was that the case? How did Islam overtake Europe and overtake Christianity? Okay? That is a mystery and question for us today that we will look at. Okay. So, let's go back to the three mysteries that I introduced um earlier. Why do we have no written records? Even though we know that the people within the movement, Jews and Christians, knew how to read and write, okay? That's the first question. Second question is why didn't Muhammad name a successor? The third question is why was the al-Aqsa uh mosque built on top of the Temple Mount, okay? So, um this this is a paradox because Jews were an extremely important part of that early movement, right? So, why why you why would you offend the Jews like this? All right? Okay. To understand what happened, okay? Let's go back in time. And we know that in 622, Muhammad goes to Medina, and that's what starts the um Islamic movement. But let's just go over to Jerusalem and figure out what's happening there. And once we do that, then we're able to figure out what's going on in that world. It turns out in 622, there's a major war going on between the two major powers at this time, the Persians and the Byzantines. And it is a deadly war that is engulfing the entire Middle East. Okay? So, this is from Wikipedia, all right? Now, guys, um

28:09never trust Wikipedia as a historical source, but it's useful for us to understand what contemporary historians think, okay? So, this this is from Wikipedia. The Jews have aligned themselves with the Persians. Why? Because, first of all, the Romans controlled Jerusalem, and in the year 70, the Romans burned down their temple, and in the year 135, the Romans expel the Jews from Jerusalem, their holy city. So, ever since then, the Jews obviously, they want revenge, but they also want to return to their holy city and rebuild the um temple. And with the Persians, they saw this as an opportunity because historically, the Persians and the Jews have gotten along very well, okay? So, the Jews helped the Persians take Jerusalem and and push out the Byzantines. But when that happens, the Christians in Jerusalem, they revolt, and they force out the Jews, and then the Byzantines, under their emperor Heraclius, they return to Jerusalem in the First Crusade, okay? This is the beginning of the idea of Crusade, and they retake the city, and then what they do is they expel the Jews from Jerusalem, obviously, but then they start to kill a lot of Jews, okay? And they force these Jews outside of Jerusalem. So, now these Jews have nowhere to go. But, there's something called the constitution constitution of Medina in Arabia, right? There is a prophet, Muhammad, who is promising religious tolerance for all. All can practice their faith in peace. Right? So, it makes sense for a lot of

30:10these Jews, not all of them, but a lot of them to join this early movement. What's important for us to understand is that at this point, Miss Islam Muslim is not a distinct religion. Okay? All these people are called believers because Muhammad sees himself as the final messenger of God. Okay? Abraham was the first, then you had Moses, then you had Jesus, and now Muhammad is the very last. So, all these three different traditions, the Christian tradition, the Jewish tradition, and Islamic tradition, in the beginning were all just one religion, one idea, which is to bring God to Earth and make everyone understand that God is the true God, okay? To create monotheism on Earth. That's the origin of this new religion of Islam. Okay? And this is the constitution constitution of Medina, which is in the Quran, and which we know to be historically true. Maybe not not the wording, okay? But, we know that this existed. And these people were called believers. And also, this would also include uh people who believe in Zoroastrianism, okay? Because Zoroastrianism was also um a monotheistic religion. So, it was So, the constitution of Medina was an attempt to unite all monotheistic religions into one single tradition that fought for God. Okay? Also, what's really important for us to understand is um not only is there all this persecution going on against Jews and against Christians and against Zoroastrians, okay? But, also this is a apocalyptic state age, where all three traditions believe this was literally the end of the world. If you were Jewish, you believe in a final battle called Armageddon between

32:10the Messiah, who would lead you, and against two enemies called Gog and Magog. Okay? Guess what? The Persians and the Romans were fighting each other. So, you could easily interpret this to mean the Persians and the Romans were the Gog and Magog enemy. In new tradition, this should be the final battle. This is when Jerusalem is most threatened. Well, the Romans, the Byzantines, just took your city and massacred your people. So, in the Jewish tradition, this is the end of days. This is the final battle. And the And the Messiah would emerge and lead you to final victory. That person, a lot of Jews could interpret to be Muhammad, okay? So, for the Jews, this is the end of days. But, for Christians, okay? They also believe this is the end of days because um there will be a final battle between the Antichrist and the Messiah, okay? The Antichrist is obviously Heracles, who is the emperor of the Byzantines, who've been persecuting uh Rome Christians for a long time. Remember, uh the official religion of the Byzantines is the Holy Trinity. But, most Christians didn't believe in the Holy Trinity, and they were persecuted for uh their refusal to believe in the in the Holy Trinity, okay? So, for Christians, this is also the final battle. Zoroastrians believe in a final battle between good and evil, okay? So, this is an apocalyptic age where everyone believes this is it, the final battle. Muhammad is saying to everyone, "Guys, we're all one people. You You unite like God, and we are here to fight for him, okay?" And this is very appealing for people. So, the best evidence for my argument is actually the Quran, okay? So, again, we don't have any written records of Muhammad, but what we do believe is the

34:10Quran um it is a collection of many of Muhammad's original sayings that have been redacted over time. Okay? So, let's look at some at passages from the Quran to better understand how Muhammad was thinking and what he was preaching to the Christians, the Jews, and the Zoroastrians. All right. All people of the book. By this, he means both the Christians and the Jews, okay? "Why do you argue about Abraham when the Torah and the Gospel were not revealed until after him? Will you not reason?" Okay? So, he's saying, "Why are we arguing about scripture? Why are we arguing about about belief? We all acknowledge that Abraham is our forefather, okay? And Abraham came before the Bible. It came before the Old Testament and the New Testament. So, what's the argument? Here you are. You argue about things you know, but why do you argue about things you do not know? Allah knows, and you do not know. Abraham was neither a Jew nor a nor a Christian, but he was a monotheist, a Muslim, okay? So, this is what Muhammad is saying. A Muslim is someone who believes in God as the only true God, and that includes Jews and Christians. And he was not of the polytheists, okay? Let's also look at Muhammad responding to the Christian tradition. Okay, remember, in the Christian tradition, a lot of conflict arises from a debate over the nature of Jesus and his relationship with God. Okay? And what Muhammad is saying is, "Guys, the idea of Jesus makes no sense. Jesus cannot be God. Jesus at best can only be a messenger of God, just like me. And the idea that Jesus is is God makes no sense. Jesus was a human, just like me. God is God. He would He would not represent himself through a human, okay?

36:10And this this And so, let's let's look at what he says. "They disbelieve those who say Allah is the Messiah, the son of Mary." But, the Messiah himself said, "Messiah is Jesus, right? O children of Israel, worship Allah, my Lord and your Lord." He's making a clear distinction. God is my God. I'm not God. I'm not his son. He is God. "Whoever associates others with Allah, Allah has forbidden him paradise, and his dwelling is the fire. The wrongdoers have no saviors." All right? If you believe that Jesus is God, you are committing heresy against the true God. There can only be one God. There can't be two gods together. "They disbelieve those who say Allah is the third of three, but there is no deity except the one God. If they do not refrain from what they say, a painful torment will befall those among them who disbelieve." So, what he's saying, this is very important, is that Muhammad is saying the Holy Trinity, the idea, is just nonsense. "They disbelieve those who say Allah is the third of three. Allah cannot be a a fraction of anything. He is the one and only." Okay? Now, in our time, when we hear this, we don't really have emotional reaction, but place yourself back in their time, the year 622. Most Christians are being persecuted for refusing to accept the Holy Trinity as scripture because it makes no sense. We discussed this in class, okay? And now, but if you say it makes no sense, you could be killed, okay? You'll be persecuted for sure. And no And now, Muhammad is saying, "You guys were right all along. You should believe in yourself all along. You were right all along, okay?" So, let's use an analogy. Let's just say, for example, that the world government, okay, we have a world

38:11government, and for whatever reason, the world government tells us the sky is red. And you're like, "Wait a minute. I know blue, and I know red, and the sky is blue." But, if you were say the sky is blue, you will be put in jail. You are not allowed to say the sky is blue. And then, you have people, teachers like me, telling you, "The reason why you believe the sky is uh blue and not red is your eyes lie to you. You cannot trust yourself. You Your eyes are defective. That's the problem with human beings. We can't trust what we see." Okay? And you have to go through life believing the sky is red, even though you know in your heart it's blue. But, then one day, someone, like a teacher, says to you in class, "Actually, guys, we've been lying to you all along. The sky is blue." Imagine your sense of relief and empowerment and liberation when someone of authority actually tells you what you've always believed. Okay? That's what Muhammad is doing. Muhammad is confirming to everyone that what they believed, what they knew about God, was right all along. Okay. So, Muhammad's final message to the people is God is God and only God, and he is everywhere, and you can see him. You can touch him because he's everywhere. And as such, you can feel him and he can be inside of you. Okay? And so this idea will occupy most of the Quran. Okay, and this is what he says, "With him are the keys of the unseen. None knows them except he, and he knows everything on land and in the sea. Not a leaf falls but he knows it." And there's not a single grain in the darkness of earth, nor is there anything wet or dry, but is in the clear record.

40:13All right? God is everywhere. You can see and touch him in everything. Okay? And so, in other words, what's happening is that Islam is really the first monotheistic religion in the modern sense. Okay? When you think of monotheism, we actually think of the Islamic version of monotheism. All right. So, what is the power of Islam? And I want you guys to remember this. Islam is the power and beauty comes from how Islam is able to unite two major intellectual traditions in the world. The first is paganism, right? Remember the Vikings. The Vikings told stories. They acted out rituals. And therefore, there was an intimacy, concreteness, and interconnectedness to paganism that made us feel happy and good. Okay? It made us understand the world. It made us feel as though we could influence the world. That's the power of paganism. But Islam is doing the same thing by making God concrete. Okay? You can feel God. God is everywhere. He knows everything. But what Islam is also doing is he's taking the simplicity, clarity, and absoluteness of monotheism. Okay? Monotheism is nice because with monotheism, everything becomes clear to you. Right? Okay, there's one God. Therefore, I just have to follow him. I just have to believe in him. There's like a million gods in paganism. And so it's unclear what you should do or how you should relate to this million gods. But here in monotheism, the relationship between God and you is very, very clear. Okay? So, in other words, Islam is a major intellectual revolution in human history. And we have forgotten this because Islam, the idea,

42:16has embedded itself into modernity itself. Okay? Does that make sense? All right. So, um what I will show you the next over the course of this master is that Islam really is the portal of modernity. When we say that modernity began in Europe, uh we forget that Islam really built the basis for modernity. Okay? All right. So, fulfillment of the law and prophets. It's completing the story in the Bible. It's bringing God to the people. You can now touch God. You can now know God. That's the beginning of the idea of Protestantism, okay? And create heaven on earth. And this is idea of science. Why do we use science to make the world better? Because God wants us to make the world better. All right? So, a lot of the ideas that will underpin modernity, that God can be in us and that God expects expects us to make the world better, it's already there in the beginnings of Islam. And that's why we will have this Islamic golden age because they are propelled by their devoutness to the one true God. Okay. Is this clear to you guys? Any questions so far? Any questions so far? All right. So, let me very really quickly answer the three mysteries. Okay, the first the first problem is why were there no written records? Um the answer is, first of all, Islam marks a revolution. Okay? It is overturning the social order. The problem though is that eventually

44:16Islam will become the social order. So, you obviously don't want to paint Muhammad as a revolutionary. Okay? That's the first problem. Muhammad um represented a revolution against the social order. All right, that's the first thing. Second thing is that we know that his early followers, the companions, were all wiped out. They're all dead. They all died. The official history says that they were they died in military conflicts. But here's the amazing thing about early Islam history. We don't have that much evidence of military conflict between the Arabs and the Persians and the Byzantines. We don't. There's maybe one city, Caesarea, where there was a there was a siege. But up but we think that a lot of the conquests happened um organically or maybe um their enemies surrendered to them rather than than fight them, okay? And that's why that's why I would say it's a revolution. It's not a a con It's not a con con It's not a conquest. It's a revolution where ordinary people um were so disgusted with the current leadership that they opted for um a new a new belief system. Okay? The problem though is that once you amass power and it's a coalition, the question then is who's now in charge? So, for the next 50 100 years, there'll be a series of civil war to to to de to to to determine who will be in charge, okay? Those early companions were probably purged. The word we use is purge. They're wiped out, including the Jews and the Christians. We know for a fact that in the early days of Islam, Jews and Christians were part of the hierarchy.

46:18Um there's a man named St. John of Damascus who who was very famous and he was a uh little official in the Umayyad Caliphate. Okay, we we know that as a fact. But eventually they were purged from the system. And if they're purged, what happens is they they're also purged history. Okay? Because if these are the companions of Muhammad, Christians and Jews, then they're legitimate. They're more legitimate than you are. So, therefore they have to purge that history. Okay? But knowing that, and the third thing is that there will be a series of continuous civil wars uh uh among the Arabs in order to to to determine who will be the Caliph. And obviously they want to disguise this history. They want they want to disguise this history of civil conflict, okay? So, the first 100 years, it was revolutionary, but it was also very tumultuous and bloody. And that's why they had to disguise the first 100 years of um Islamic history, all right? Does that make sense to you guys? And again, this is my explanation. I could be wrong. All right? There There There There could be other explanations, yeah? Just to throw in another idea, and I think what you said doesn't contradict either. Right. One thing that's hard for us to to imagine is that that our culture would actually record its history like a historiography. It seems to us as a given, right? Yep. You know, like Chinese culture official historians going back for 200 years and so on, right? Um the Greeks had their ancient historians. The Romans had their ancient historians. But not every culture has its historians. Uh the Persians didn't write history. Right. Um the Indians didn't write history. And and I'm guessing the um the Arabs didn't have a tradition of writing down their history either, right? And so that this would actually be recorded in the sense that we are familiar with. Right. Probably wasn't the case at all. That is a great point. Th- Th- Thank you, Doug. So, so the So, Doug's point is that um

48:18the idea of history comes to us from the Greeks and the Romans who wrote everything down, okay? But as Doug says, there are many cultures who do not believe or or do not They don't have have institutions to write down history. We should have taken for granted today, but back then it was actually a pretty rare thing to actually want to write down your history, okay? So, the And the good a good reason why is that if you write down the history, you're also constrained by the history. Right? And And And that's why a lot of empires chose not write down their history, okay? So So So, thank you. Yeah. All right. Why didn't Muhammad name successor? Again, this is my theory. But if it's the end of days, if it's the end of the world, you don't need to name a successor because God's coming, right? What's the point? In fact, if you name successor, then you are admitting defeat, right? What Muhammad is saying to everyone is that every of your traditions, Jewish, Christian, Zoroastrian, are right. It's the end of days. God is coming. There will be peace on the world. Therefore, we will no longer need leaders. You won't need Muhammad. I'm the last prophet, man. Okay? So, that's that's why I think I That's why I think he didn't name a but there could be other explanations, okay? Do Do you Do you have another explanation? Okay. Now, third is why did they build the Al-Aqsa mosque on a second temp- on on the Temple Mount? And this explanation is going to uh be very controversial, okay? So, did Jews support the Persians in the war against the Byzantines on the condition that the Persians would allow them to return to Jerusalem, but also on the condition that that the Jews would be allowed to rebuild their temple. Which is exactly what Cyrus the Great did, right? Cyrus the Great is is called the Messiah in the Bible. He's He's the

50:19only foreign leader called the Messiah in the Bible because Cyrus the Great allowed them to rebuild the temple. Okay? So, what I'm saying is this, Al-Aqsa mosque was originally the third temple. It It is what the Arabs promised the Jews for the support. But, over time, as these purchases happened, as civil conflicts happened, then the Arabs needed to sort of consolidate their authority. So, they turned the third temple into the Al-Aqsa mosque. Okay, that's what I think happened. If you go into the I don't have time to go into the very detailed history of how the Al-Aqsa mosque was built, but it was a process that took about 200 years. It's very possible during during these 200 years intentions changed. Okay? So, again, I I know this is an extremely controversial statement, but I think that's what happened. Originally, it was meant to be the third temple. But then, over time, the Arab leaders changed their minds and and thought to themselves that if we do this, then we make um the Jews into a very powerful political entity within the Muslim world. Okay? The Does that make sense to you guys? All right? Okay. Again, like these are my explanations. Uh it's my interpretation. This is not historical fact, okay? All right. Now Now that we've done the three mysteries, let's go back to the three original questions. First question is why did Islam enter its golden age and Christian Europe enter its dark age? Second question is, why did Islam enter its golden age? And third question is, how did Christian Europe overtake the Muslim world? Okay, to answer these three questions,

52:19all we have to do is compare and contrast these three major religions together. Judaism, Christianity, and Islam. All right? There are both strengths and weaknesses to all religions. So, let's very quickly compare and contrast these three major religions to see why they thrive in a certain historical context. So, Judaism. The Bible uh it's a wonderful piece of literature. It has a very rich history going back thousands of years, right? So, the Jews were the first to have a complete history of themselves. There are beautiful stories in the Bible that still inspire today. The stories of Adam and Eve, the stories of the patriarchs, the story of Moses. They still inspire us today, and they inspire us to create great literature. And then you have a literary culture. So, um the Jews were expected to be people of the book. They were expected to be literate in order to practice their religion. Okay? And this help helps helps us understand uh why Jews are so dominant in uh academia, universities, in the media, and in culture, and in the legal profession, okay? Because these are people of the book. They have a tremendous respect for learning and for literacy, okay? That said, there are certain problems with the tradition. The first is um it's contradictory. When you read the Bible, it's always contradicting itself. Okay? Um it's almost schizophrenic, you you could say. It's very hard to pick out a a definite message from the Bible, and that's why the oral tradition uh called the Torah is actually much more important. Okay? And so, Jews have to go um to the synagogue uh all the time where the rabbi will explain to them the meaning of the Bible because like you read by yourself, it's almost impossible to understand, okay? Second problem is

54:20their god Yahweh is he's very problematic. He's extremely problematic. As we know from last semester when when we looked at the Bible, he doesn't seem to know what he's doing, and he's very very um violent, okay? He He often commands the Israelites to go kill all their enemies. Okay, so he's a very problematic god. And the third major problem in the tradition is um faith versus history. If you believe that you're the chosen people, if you believe that Yahweh is the only true god, then why are you being persecuted all the time, okay? Why Why were the Romans able to kick you out of Jerusalem and burn down your temple, which is the house of god? Why are you homeless? Why do you lack a homeland, okay? And this has been going on for 4,000 years. And there are no easy explanation to any of these problems. Okay? So, within the Jewish faith, there's a lot of conflict and debate and doubt. So, the Christian faith was created in many ways to try to resolve a lot of the issues within the Jewish tradition. The first major advantage of the Christian faith is it's the personification and perfection of divinity. Right? Remember how we said that Yahweh is problematic? Well, now we have Jesus who we can understand. And Jesus made the ultimate sacrifice, therefore we know him to be the ultimate good. Okay? Second advantage is, okay, now that there's a person, we can for him deliver a consistent message of being kind, being merciful, being loving. Okay? The third advantage is the idea of progress of history. Everything is leading to the return of Jesus, the second coming. Okay? So, you may suffer now, but don't worry because Jesus is is returning. And that will end history for us.

56:21All right? So, these are the advantages of Christianity. But, when you do that, when you have Jesus personify god, you create a lot of issues, okay? The first issue is it's a really confusing story. Why would god come down to Earth, manifest himself as a human, and then sacrifice himself? That's really really confusing. Like I know there's a lot of really good explanations as to why this is the case, still if you're just a normal person, you can't understand the story. It makes no sense to you, okay? Second is that it's counterintuitive. A lot of the ideas in Christianity it is counterintuitive. The Holy Trinity must be the strangest idea in religion where god, the Holy Spirit, and Jesus are separate but equal. It makes no intuitive sense to anyone. The third is distant divinity. Okay? God is out there somewhere. You don't know where. You can't talk to him. You can't see him. You have absolutely no idea where he is, okay? It's a very distant divinity. And so, these are the disadvantages of Christianity. And so, Islam now makes sense because it's trying to remedy and rectify these failings of Christianity, okay? The first is that it takes the Jewish tradition and Christian tradition and makes it part of itself, okay? So, it is really the continuation and the perfection of the Jewish-Christian tradition. Second is the absoluteness of god, okay? This is now true monotheism where god is everywhere. And you can see him. But if god is everywhere, then what's amazing is that you can now that god can come inside you through your faith, through your devotion, and through your practice.

58:22All right? And so, what this means is you now know how to behave in the world. There's a clarity of purpose and action. You know that as long as you do those five things, those five pillars of Islam, your life will be good. God is in you, and that gives you strength and purpose and power. Okay? And this is these these ideas is what will start the Islamic golden age and allow Islam to propel itself past everyone, okay? The problem though is it's too simple and clear. The advantage of being contradictory is you allow for different belief systems, which come into conflict with each other. And with this contradiction and conflict, it allows for innovation. That's why Catholicism eventually uh will eventually give way to Protestantism, okay? Which is a reinterpretation of the Bible. But it's because the Bible is so contradictory that this innovation is allowed happen. The Bible was extremely clear. The Quran is extremely clear. But if that's the case, then you cannot allow for a radical rejection of the past and embrace of the future, okay? Second problem then is it's inflexible. It can't be as innovative as Christianity and Judaism. The third problem is it Islam proports to stand outside of history. Okay? Judaism is to be inside of history. Christianity is inside of history as well. But Islam is eternal. When you read the Quran, it's meant to be the eternal words. These words are always true. But then the problem then is how do you

60:23go about and interpret your actions through the lens of history? And how do you improve your society based on this interpretation? All right? So, in the beginning, the very aspects, the very strengths of of Islam will give rise to a tremendous period of creativity, but over time, um you will have um the these innovations will become dogma. And they will ossify and they will prevent further growth in your society. All right? So, does that make sense to you guys? All right. So, let me reframe what I just said in a different way. All right? So, let's just compare Sorry. Um Let's Sorry. So, I'm going to compare and contrast Christianity with um Islam. So, so and and and and and then and then this will be a bit more clear to you. All right? Okay, but are there any questions before I continue? Is this clear to you guys? So, I apologize. I'm making a lot of generalizations, but again, this is a macro view of of history. All right. So, let's look at let's look at Christianity and compare it with Islam. All right? So, as I have said um in previous classes, Christianity was developed by the Roman Empire in order to co-opt first the Jews and eventually um these barbarian invaders. And therefore, the religion is one of empire and power. Okay? It's really about how to control people.

62:23But Islam, as I just mentioned, it is a revolutionary religion that must be open and inclusive and tolerant in order to to attract as many followers as possible. All right? Now, the main mechanism of control uh for an empire is the idea of orthodoxy. Orthodoxy just means the correct thinking, okay? But if you orthodoxy, then you have the idea of heresy. Orthodoxy is with God. Heresy is against God. If you agree that the sky is red because I say the sky is red, then you are orthodox. But if you insist the sky is blue, then it is heretical, okay? And that constrains or limits the imagination. All right? And the philosopher that you base your society on is Plato. So, the idea of the bishop, the idea of the pope, it's really the idea of Plato's philosopher king. All right? So, I'll explain uh Plato's philosophy in a bit in in in a second, okay? But but let's look at Islam. So, it's a revolutionary religion and therefore, you must activate the energy of all your followers. You must get them to believe and you must get them to fight. Therefore, it's a religion based on intuition. God is with you. You know God. God is inside you, okay? And the idea of intuition is what allows for science. You can discover the truth by just observing through empirical observation, through your own analysis, through your own belief, okay? And the person who argues this is, of course, Aristotle. So, this is the argument I'm making you to you, okay? A lot of scholars believe

64:23um the Islamic Golden Age happened because the Islamic Golden this the Islams had books. They had wealth. But the Byzantines also had access to all these uh major thinkers, Plato and Aristotle. They all Byzantines had a lot of wealth. Okay? What I'm arguing is that a culture needs to have have a attitude, a perspective, a world view, an orientation. For the Byzantines and the Europeans, they chose Plato. But the Muslims chose Aristotle. And that is the major difference. Okay? So, let's go over um let's summarize Plato and Aristotle. How were their philosophies different? Okay. For Plato, the true God is called the form of the good. The form of the good is the beginning of everything. It is what is immutable, that cannot be changed. It is uh perfect. It is eternal. Eternal means it's always it was always there and it will always be there. The form of the good, this God, he thinks and he emanates new concepts called ideals like justice, uh reason, beauty, power, okay? And these ideals will manifest themselves into perfect forms. Okay? Like a horse, like a perfect horse, the perfect woman, okay? This we can say is his heaven. We live in something called the shadow world, which is just an imitation of heaven. It's a bad imitation, so everything sucks, okay? So, for example, uh if you fall down and you break your leg, it hurts because we live in a shadow world.

66:24So, in this conception of the universe, what we're trying to do is return to uh the form of the good. And for Plato, he argues that you can do this through mathematics and geometry because mathematics is what is most like the form of the good. It is it is immutable, perfect, and eternal. So, by studying mathematics and geometry, you are able to ascend back into the uh form of the good. But guess what? Augustine will take Plato and he will adapt it to the Christian faith, right? Because how do you leave this world? By not sinning. By having faith. If you do that, then you are allowed to go to heaven. Okay? So, in the Platonic Augustinian understanding, we in this world just We all have to do is not make a mistake. So, do nothing. Okay? Do nothing and you'll be good. Aristotle has a different conception of the universe. He believes the form of the good is called a prime mover. All right? God is a prime mover. So, God is the first thing that acts and moves things, okay? And when he does that, when he creates motion, other things start to happen as well, okay? So, we're constantly moving about. Where we're going is we are seeking truth. It's called telos. Telos means purpose. So, each of us by our nature has a purpose. If you're if you're a soldier, your purpose is to be the best warrior. If you're a mathematician, your purpose is to be the best mathematician, okay? And that is the idea of truth. To fulfill your purpose. And therefore, you

68:24must be constantly acting, okay? Now, the the beauty of this idea of motion is you can now study it through empirical observation. You can observe things and then start to understand their nature. And this gives rise to the idea of science. Okay? All right? The Muslim world had a decidedly Aristotelian perspective, whereas the European world had a Platonic perspective. Now, the great thing about history, the great thing about civilization is that what will happen is the Europeans will learn from the Muslims. They'll copy the Muslims. All right? They'll bring back Aristotle. They'll bring back science. Uh and they'll bring back intuition. All right? And they will do so through three major events. The first is the Renaissance. Where they bring back Aristotle. The second is the Protestant ref- reformation. Where they will bring back God. Remember the Catholic religion, God is aloof. God can only be understood through the Pope or the priest. Okay? But the Protestant religion is, no, God is with us. God is in us. Through your actions, you can um, you can win God's favor, okay? And the last is science, right? The the scientific revolution. And these are the three major events that will give us modernity. Okay? But, guess what? The Europeans are just emulating the Muslims.

70:25But, and this is really important, they will improve on the Muslims. Okay? So, the problem with science is, yes, in the beginning you will have this all this tremendous discovery, but this is innovation will eventually lead to something called dogma. All right? And so, what you need to do is create institutions to destroy dogma. And that's what the Europeans will do. Which will, and this idea that dogma can be destroyed through discussion and debate and analysis is what will become the basis of the scientific revolution. Which will create the modern world that we live in today, okay? So, we will go through all of these three major uh, movements in future classes. But please remember that it's the Islamic Golden Age which will inspire the Europeans to do all three of these things. Which in turn will create the modern world that we live in today. And that's why I believe that the Islamic Golden Age is really the idea is really the portal to modernity of human history. All right. That is my argument to you. Any questions? Anything you are unclear about? Was this clear? Okay. Maybe maybe even I don't know if it's a question or just just an observation to Sure. The Are are you able to go back a couple slides to the Sure. to the empire empire and power versus religion there. Okay. Sure, right here. Yeah, yeah, yeah, yeah. So, this is like one thing that you got me thinking about the theory of the years of Islam. And so, there's kind of two movements. Like the first one is like with the Umayyad Caliphate, which lasts about 100 years. Right.

72:25Right. And it it was really kind of that revolution that that you're talking about. Like very expansive growth, very very quick. Um But it was also very Arab. Right? And it it was done by the Arab people. Okay? And um what what's really interesting is like if we look at the Abbasid Caliphate that comes afterwards, um as as sister Jane said, like it moves to Baghdad. And right now we think of Baghdad and Iraq as as an Arab uh, place. But at that time it was Persian. Okay? And um by moving there, it it represents partly a change in culture and moving away from uh, from an Arab homeland basically. And there's a whole bunch of like there's a an amazing cultural openness um by moving there. There's there's contacts like you said with um with India, um Central Asia. Um or sorry, Islam moves into Central Asia. There's more contacts with uh with China and so on. And there's a real cultural dynamism uh going on there. And and Islam has to be very open to those cultures and be inspired by those cultures. Uh Um and engage with them in in in a pretty deep way. Right? Right. So, in some ways it's not just the the religion that's the deciding factor for what makes it a golden age, but but but just being able to draw on so many different ancient and and rich traditions. Yeah. Um in a way that say the Byzantines couldn't. Or uh in Western Europe um you know, the Catholics that couldn't do. Right. Yeah, that's a great point. So, um let me elaborate on on this point. Um so, there's a literary critic, uh Northrop Frye. Right? Yep, Canadian, right? So So, so, so, Northrop Frye is Canadian literary critic, okay? And one thing that that he's obsessed about is how literature is developed, okay? And what he what he's

74:25observed is there's certain moment in history when great literature comes about. And that the moment is when a nation, okay, or a people or culture becomes an empire. Okay? And the idea here is, okay within a nation, you have tradition. You have cohesion. Okay? You have a certain um uh, literary basis, right? And then when it becomes an empire, it's forced to have a vista. It's it's forced to have like a global perspective. And this change from a nation, a co- coherent people into a cosmopolitan empire at this stage in history um you can it's possible for them to produce great literature, okay? And there are many examples of this. So, the first example, of course, is Athens. Athens is the um civilization par excellence. Right? And so, when did Athens produce all its great like literature? Well, it was basically the the the age of Pericles, which lasted from like you know, 500 to about 400, okay? Uh maybe 350, okay? But it was not that long. And this is important because this period is also when Athens, which was a you know, a very small polis, suddenly became an empire. And it was this transition that forced it to look outwards, okay? So, Athens is one example. But then of course, you have uh, King David and the the Israelites. And again, um after Blanchett collapse, um David was able to like create um an Israelite nation. And then conquer a lot of this territory, okay? So, this this people now were a small empire. They they weren't a great empire, they were a small empire. Okay? And the last example that we we have is England. Right? Think of Shakespeare.

76:25When was Shakespeare writing? Around 1600, okay? And that was when England, which for the longest time was this poor um island island was now becoming emerging as a global empire. And with it a cosmopolitan perspective. All right? So, this is the pattern in history. Which picks up on on Doug's point where um the new um um Islamic empire, when they shifted their capital to Baghdad, they and they now became a global empire. And as such, they had to absorb all these different traditions and cultures and become um a multicultural universal empire, okay? All right? So, Northrop Frye has made this obser- observation. Um it sounds convincing. I I haven't I haven't done enough research to fully buy into this theory, okay? But but he has made this argument and uh he has made these observations with these examples. All right? So, thanks for that. Okay, any more questions? Okay. So, um next class what what we'll do is the Middle Kingdom, China, okay? The reason why is um at this stage in history, China is being brought into world history. And the reason why is the rise of the Mongols, okay? So, the So, next class will be on the Middle Kingdom, China. And after that, we will do the Mongols. And then after that, we will return to Europe and do uh, the Crusades. Then we'll do the Renaissance, the Protestant Reformation, and the scientific revolution, okay?